Gilgamesh , being Mesopotamian , would be different in the sense that it does non sh be the same set of gods , even if there are besides many gods in Gilgamesh . Going back to our head up , the two differences that could be observed between Gilgamesh and the three tell apart literatures are the following : Gilgamesh does non choose the fates which the three early(a) literatures have and the Mesopotamian Gods directly mete outd wisdom to men which could seldom be seen in the three other literatures . Let us assure at this act of dispensing wisdom by the gods firstIn the Gilgamesh , in hatred of the gods being vicious in the same stylus that classic and Roman gods are vicious , these heavenly beings may dispense counsel that speaks of wisdom that seems to be rarely encountered in Greek and Roman mythology . Many times , w isdom seems to be administer by prophets and prophetess in Greek mythology . This is not the representative in the Mesopotamian literature . On his way to light upon immortality Gilgamesh encountered Siduri , the fair commove of the vine and the maker of wine .
Siduri told Gilgamesh of the essence of humanityYou will never take on that life for which you are looking . When the gods created man they allotted to him leftover , but life they retained in their own keeping . As for you , Gilgamesh , fill your belly with good things day and vileness , night and day , dance and be merry , feed in in and rejoice . Let your clothes be merry , bathe yourself in water , cherish the lit tle nestling that holds your leave , and m! ake your wife happy in your take on for this also is the lot of man (Gilgamesh in BrownSiduri , in this provocation , speaks of immortality as the very essence of humanity . Humanity consists not in desiring immortality but in rejoicing and enjoying this world...If you want to attempt a full essay, order it on our website:
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